Isitatimende SikaHadrat Imaam Shafi’ee (rahmatullah alayhi)

U-Imaam Shaafi’e ubhale ebhukwini ekuthiwa-Ikhtilaaful Hadith:

Asazi noma yimuphi kumakhosikazi ahlonishwayo kaHazrat Rasulullah (sallahu alayhi wasallam) beshiya amakhaya abo beyothamela iJumuah Salaah noma yini enye yamaSalaah eMusjid, nakuba amakhosikazi ahlonishwayo KaHazrat Rasulullah (sallahu alayhi wasallam) , ngenxa yesikhundla sabo esikhethekile kanye nobudlelwano babo noHazrat Rasulullah, bekungaba njalo wayefaneleka kakhulu futhi efanelekile ukwedlula noma yimuphi umuntu wesifazane ukugcwalisa amafaraaidh (ISalaah ephoqelekile) eMusjid, nokho abakwenzanga lokhu.

Kwakukhona abesifazane abaningi ababesondelene noHazrat Rasulullah (sallahu alayhi wasallam), kwabesifazane bendlu yakhe, ohlonishwayo wakhe abafazi, namadodakazi akhe, izigqilakazi zakhe, nezigqilakazi ukuthi abendlu yakhe, nokho angazi ngisho noyedwa owesifazane ongashadile kubo owashiya ikhaya ukuze athamele umthandazo weJumuah Salaah ngemuva kukaHazrat Rasulullah (sallahu alayhi wasallam), noma kunjalo IJumuah Salaah iyimpoqo emadodeni ngezinga elikhulu kunawo wonke amanye amaSalaah. Ngokufanayo, asinalo ulwazi noma yimuphi kubo ephuma ekhaya ukuze aye ebandleni ayokwenza iSalaah, hhayi ebusuku noma emini, futhi abazange
ngisho nokuya eMusjid eQubaa, nakuba uHazrat Rasulullah (sallahu alayhi wasallam) bejwayele ukuya eMasjid ekubaa, ngezinye izikhathi ubegibela izilwane zakhe (ihhashi noma ikamela), futhi ngezinye izikhathi ahambe phansi futhi abazange bahambe noma amanye amaMasjid. Anginakho ukungabaza ngokuthi Ngenxa yobudlwelano okukthethekile kwabo noRasullulah (sallahu alayhi wasallam), bona kade beyoba enesifiso esikhulu ukuthi bazuze imivuzo nezibisiso futhi ibona kade benolwazi lokuzuza izibusiso ngaphezulu kwabanye abesifazane kepha abazange naye eMasjid ukuyowenza ISalaah.

Anginalo ulwazi nganoma yimuphi abantu abangcwele ababengaphambi kwethu ababeyala noma yimuphi wabesifazane babo ukuba baye kwiSalaah yeJumuah noma iSalaah yebandla, kungaba ebusuku noma emini. Ukube bebazi ukuthi kukhona okuhle kwabesifazane abashiya amakhaya abo baye kwiSalaah yebandla, ngabe babayala futhi babavumele ukuba benze kanjalo. Kunalokho, kuhlobene nokuthi uHazrat Rasulullah (sallahu alayhi wasallam) uthe, “ISalaah yowesifazane ekamelweni lakhe lokulala ingcono kuneSalaah yakhe ekamelweni lokuhlangana lasekhaya lakhe, futhi iSalaah yakhe ekamelweni lokuhlangana lasekhaya lakhe ingcono kuneSalaah yakhe eMusjid.